The paranormal market in the Netherlands

New Age and folk religion

Authors

  • Frans Jespers Radboud University Nijmegen

DOI:

https://doi.org/10.1558/firn.v5i1.58

Keywords:

The Netherlands, New Age, Paranormal Fairs, Popular Religion

Abstract

In the Netherlands, the paranormal circuit has been evident in “paranormal fairs” (psychic fairs) for the past twenty-five years. Sociologists consider such fairs to be no more than commercialized New Age practices, but there must be more to it than that. In this article, eight characteristics of New Age are summarized, and then a typical paranormal fair and the complete circuit around it are described. From that, some remarkable differences between such fairs and New Age can be deduced. The people who attend the fairs have a directly thaumaturgical expectation, especially when clairvoyants invoke spirits. These visitors combine a more or less dualistic worldview with practices from various religions (e.g. reincarnation, amulets). Of note is the sociological classification of these visitors: the majority belong to the lower working class and are female. The conclusion of this study is that paranormal fairs represent a special form of “the spiritual revolution” (Heelas and Woodhead, 2005), namely, New Age in its most popular and traditional version, hardly secularized, but rather re-enchanting or re-sacralizing. In summary, the paranormal “market” may show a takeover of a segment of New Age by folk religion.

Downloads

Download data is not yet available.

Author Biography

  • Frans Jespers, Radboud University Nijmegen

    Associate Professor of Religious Studies

References

Ankarloo, B., and S. Clark. 1999–2000. Witchcraft and Magic in Europe (6 Volumes). London: Athlone.

Aupers, S. 2004. In de ban van moderniteit: De sacralisering van het zelf en computertechnologie. Amsterdam: Aksant.

—2005. “ ‘We Are All Gods.’ New Age in the Netherlands 1960–2000,” in E. Sengers ed. The Dutch and their Gods: Secularization and Transformation of Religion in the Netherlands since 1950. Hilversum: Verloren, 181–201.

Aupers, S., and D. Houtman. 2006. “Beyond the Spiritual Supermarket: The Social and Public Significance of New Age Spirituality,” Journal of Contemporary Religion 21.2, 201–22. doi:10.1080/13537900600655894

Aupers, S., and A. van Otterloo. 2000. New Age: Een godsdiensthistorische en sociologische benadering. Kampen: Kok.

Becker, J. W., and J. de Hart. 2006. Godsdienstige veranderingen in Nederland. Den Haag: SCP.

Becker, J. W., J. de Hart and J. Mens. 1997. Secularisatie en alternatieve zingeving in Nederland. Rijswijk: SCP.

Brands, M. 2000. “New Age op de markt: Commercialisering en professionalisering op paranormale en gezondheidsbeurzen.” Masters thesis; University of Amsterdam. Amsterdam.

Chryssides, G. D. 2007. “Defining the New Age,” in D. Kemp and J. R. Lewis eds. Handbook of New Age, Leiden: Brill, 5–24.

Frijhoff, W. 2002. Embodied Belief: Ten Essays on Religious Culture in Dutch History. Hilversum: Verloren.

Frisk, L. 2003. “New Age Participants in Sweden: Background, Beliefs, Engagement and ‘Conversion’,” in M. Rothstein and R. Kranenborg eds. New Religions in a Postmodern World. Aarhus: Aarhus University Press, 241–56.

—2007. “Quantitative Studies of New Age: A Summary and Discussion,” in D. Kemp and J. R. Lewis eds. Handbook of New Age. Leiden: Brill, 103–22.

Geertz, C. 1973. “Religion as a Cultural System,” in C. Geertz, The Interpretation of Cultures. New York: Basic Books, 87–125.

Hanegraaff, W. J. 1996. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Leiden: Brill.

Heelas, P. 2008. Spiritualities of Life: New Age Romanticism and Consumptive Capitalism. Oxford: Blackwell.

Heelas, P., and L. Woodhead. 2005. The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Oxford: Blackwell.

Janssen, J. 1999. “Stenen voor brood. Kritische kanttekeningen bij Jomanda’s healing service,” in J. Pieper, P. Post and R. van Uden eds. Pelgrimage in beweging. Baarn: Gooi and Sticht, 73–85.

Kemp, D. 2004. New Age – a Guide: Alternative Spiritualities from Aquarian Conspiracy to Next Age. Edinburgh: Edinburgh University Press.

Knibbe, K. 2007. Faith in the Familiar: Continuity and Change in Religious Practices and Moral Orientations, in the South of Limburg, the Netherlands. Amsterdam, Vrije Universiteit.

Nissen, P. 2000. “Percepties van sacraliteit: Over religieuze volkscultuur,” in T. Dekker, H. Roodenburg, and G. Rooijackers eds. Volkscultuur: Een inleiding in de Nederlandse etnologie. Nijmegen: SUN, 231–81.

Partridge, C. 2004. The Re-Enchantment of the West, Volume I. London: T&T Clark.

Possamai, A. 2005. Religion and Popular Culture: A Hyper-real Testament. Bruxelles: Lang.

Sharot, S. 2001. A Comparative Sociology of World Religions: Virtuosos, Priests, and Popular Religion. New York: New York University Press.

Stark, R., and W. Bainbridge. 1979. “Of Churches, Sects, and Cults,” Journal for the Scientific Study of Religion, 18, 117–31. doi:10.2307/1385935

Stout, D. A., and J. M. Buddenbaum eds. 2001. Religion and Popular Culture: Studies on the Interaction of Worldviews. Ames, Iowa: Iowa State University Press.

Sutcliffe, S. 2003. Children of the New Age: A History of Spiritual Practices. London: Routledge.

—2005. Venray in cijfers 2005. Venray: Gemeente Venray.

Vervaet, E. 1997. Het verschijnsel Jomanda. Amsterdam: Babylon.

—2004. Volksuniversiteit Venray cursusprogramma 2004–2005. Venray: VU.

Vrijhoff, P. H., and J. Waardenburg eds. 1979. Official and Popular Religion. Den Haag: Mouton.

Published

2010-11-05

Issue

Section

Articles

How to Cite

Jespers, F. (2010). The paranormal market in the Netherlands: New Age and folk religion. Fieldwork in Religion, 5(1), 58-77. https://doi.org/10.1558/firn.v5i1.58