Re-contextualizing the Framework of Scene for the Empirical Study of Post-institutional Religious Spaces in Practice
DOI:
https://doi.org/10.1558/firn.v10i1.18619Keywords:
field methodology, Finland, fringe-knowledge, post-institutional religion, sceneAbstract
Following the continuing general decline of institutional religion across the Western world, scholars have increasingly turned their attention to the emergence of various types of, less conventionally organized, post-institutional forms of religion. Post-institutional religious spaces have, however, often proven difficult to pin down and grasp empirically through already available frameworks and concepts. This article aims to provide an impetus for further methodological discussion on the empirical study of post-institutional religious spaces through re-contextualizing the framework of scene for the study of post-institutional religious spaces in actual practice. The article outlines and explicates the methodological utility of the framework of scene through applying it on a particular geographically located post-institutional religious space: the present-day so-called “fringe-knowledge” scene in Finland.
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Brown, Callum, and Gordon Lynch 2012 Cultural Perspectives. In Religion and Change in Modern Britain, edited by Linda Woodhead and Rebecca Catto, 329–51. Routledge, London.
Campbell, Colin 1972 The Cult, the Cultic Milieu and Secularization. In A Sociological Yearbook of Religion in Britain 5: 119–36. SCM Press, London.
Fuller, Robert C. 2001 Spiritual, but not Religious: Understanding Unchurched America. Oxford University Press, Oxford. http://dx.doi.org/10.1093/0195146808.001.0001
Gardell, Mattias 2003 Gods of the Blood: The Pagan Revival and White Separatism. Duke University Press, London.
Hamilton, Malcolm 2000 An Analysis of the Festival for Mind-Body-Spirit. In Beyond the New Age: Exploring Alternative Spirituality, edited by Steven Sutcliffe and Marion Bowman, 188–200. Edinburgh University Press, Edinburgh.
Hanegraaff, Wouter 1996 New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. State University of New York Press, New York.
Heelas, Paul 1996 The New Age Movement: Religion, Culture and Society in the Age of Postmodernity. Wiley, London.
Heelas, Paul, Linda Woodhead, Benjamin Seel, Bronislaw Szerszynski and Karin Tusting 2005 The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Blackwell, Oxford.
Holloway, Julian 2000 Institutional Geographies of the New Age Movement. Geoforum 31 (2000): 553–65. http://dx.doi.org/10.1016/S0016-7185(00)00023-3
Jorgensen, Danny L. 1982 The Esoteric Community: An Ethnographic Investigation of the Cultic Milieu. Urban Life 4: 383–407. http://dx.doi.org/10.1177/089124168201000402
Kahn-Harris, Keith 2007 Extreme Metal: Music and Culture on the Edge. Berg, Oxford.
Kemp, Daren, and James R. Lewis (eds) 2007 Handbook of New Age. Brill, Leiden.
Lassila, Jani 1998 Timo Teide –kosminen ystävämme. Ultra 5-6: 12-13, 50. Kustannus Oy Rajatieto, Kylämä.
Lewis, James R. 2003 Legitimating Suicide: Heaven’s Gate and New Age Ideology. In UFO Religions, edited by Christopher Partridge, 103–128. Routledge, London.
Luukanen, Rauni-Leena 1982 Kuolemaa ei ole. Weilin & Göös, Espoo.
Melton, Gordon 2007 Beyond Millennialism: The New Age Transformed. In Handbook of New Age, edited by Daren Kemp and James R. Lewis, 77–102. Brill, Leiden. http://dx.doi.org/10.1163/ej.9789004153554.i-484.28
Moberg, Marcus 2011 The Concept of Scene and its Applicability in Empirically Grounded Research on the Intersection of Religion/Spirituality and Popular Music. Journal of Contemporary Religion, 26(3): 403–417. http://dx.doi.org/10.1080/13537903.2011.616036
Nummela, Asko (ed.) 2012 Pääkirjoitus. Tähteläiset 1: 8. Numfidea, Forssa.
Ollila, Matti, Marko Palojärvi and Marko Kananen 2012 Ultra extra. 30 Vuotta Henkeä ja Tietoa etsijöille. Kustannus Oy Rajatieto, Kylämä.
Partridge, Christopher 2004 The Re-enchantment of the West (vol. 1): Alternative Spiritualities, Sacralization, Popular Culture and Occulture. Continuum, London.
Redden, Guy 2005 The New Age: Towards a Market Model. Journal of Contemporary Religion, 20: 231–46. http://dx.doi.org/10.1080/13537900500067851
Riikonen, Kalevi 1993 Universaalista opetusta kosmoksesta kontaktihenkilön kautta. Tähtitieto, Peltosalmi.
Straw, Will 1991 Systems of Articulation, Logics of Change: Communities and Scenes in Popular Music. Cultural Studies, 5: 368–88. http://dx.doi.org/10.1080/09502389100490311
Sutcliffe, Steven, and Marion Bowman (eds) 2000 Beyond New Age: Exploring Alternative Spirituality. Edinburgh University Press, Edinburgh.
Thornton, Sarah 1995 Club Cultures: Music, Media and Subcultural Capital. Polity Press, Cambridge.
Turner, Bryan S. 2011 Religion and Modern Society: Citizenship, Secularisation and the State. Cambridge University Press, Cambridge. http://dx.doi.org/10.1017/CBO9780511975660
----- 2012 Post-Secular Society: Consumerism and the Democratization of Religion. In The Post-Secular in Question: Religion in Contemporary Society, edited by Phillip S. Gorski, Davis Kyuman Kim, John Topey and Jonathan VanAntwerpen, 135–58. Social Science Research Council and New York University Press, New York.
Online
http://www.youtube.com/watch?v=6gAzAoCqJwY (accessed 6 November 2013).
Published
2016-03-29
Issue
Section
Articles
How to Cite
Moberg, M., & Ramstedt, T. (2016). Re-contextualizing the Framework of Scene for the Empirical Study of Post-institutional Religious Spaces in Practice. Fieldwork in Religion, 10(2), 155-172. https://doi.org/10.1558/firn.v10i1.18619
