Can We Afford to be “Post-Secular?”

Authors

  • Bill Cooke Center for Inquiry

DOI:

https://doi.org/10.1558/eph.v21i1.93

Keywords:

post-sectular, secularity, secularism

Abstract

The notion of our moving to a “post-secular” age has become a topic of conversation. As has been seen with discussions of “secular,” “secularity,” and “secularism,” much depends on what is meant by the term in question. This article surveys what some of the “post-secular” thinkers are saying and looks at how far their views actually differ from those of avowed secularists over the past century and a half. In light of this, it is then asked whether a “post-secular” situation is desirable or even possible.

Author Biography

  • Bill Cooke, Center for Inquiry

    Dr. Bill Cooke is a prominent advocate of atheism, humanism, and secularism in New Zealand. He is the Center for Inquiry’s Director of International Programs.

References

Comte-Sponville, André. 2007. The Book of Atheist Spirituality. London: Bantam.

Cooke, Bill. 2011. A Wealth of Insights: Humanist Thought Since the Enlightenment. Amherst, NY: Prometheus.

Dacey, Austin. 2008. The Secular Conscience: Why Belief Belongs in Public Life. Amherst, NY: Prometheus.

Foote, G. W. 1879. Secularism: The True Philosophy of Life. London: G. W. Foote.

Geering, Lloyd. 2007. In Praise of the Secular. Wellington, UK: St Andrew’s Trust.

Gellner, Ernest. 1995. Conditions of Liberty. London: Hamish Hamilton.

Habermas, Jürgen. 2006. “Religion in the Public Sphere,” European Journal of Philosophy 14(1): 1–25.

Habermas, Jürgen. 2010. “A Post-secular World Society?: On the Philosophical Significance of Post-secular Consciousness and the Multicultural World Society,” an interview by Eduardo Mendieta. Available at: http://blogs.ssrc.org/tif/2010/02/03/a-postsecular-worldsociety/.

Hamilton, Clive. 2008. The Freedom Paradox: Towards a Post-Secular Ethics. Crows Nest, NSW, Australia: Allen & Unwin.

Holyoake, George Jacob. 1896. The Origin and Nature of Secularism. London: Watts.

Honderich, Ted. 2003. On Political Means and Social Ends. Edinburgh: Edinburgh University Press.

Kallen, Horace. 1954. Secularism is the Will of God. New York: Twayne.

Kurtz, Paul. 1974. The Fullness of Life. New York: Horizon.

Kurtz, Paul. 1986. The Transcendental Temptation: A Critique of Religion and the Paranormal. Buffalo, N.Y.: Prometheus Books.

Kurtz, Paul. 2000. Humanist Manifesto 2000: A Call for a New Planetary Humanism. Amherst, NY: Prometheus Books.

Nietzsche, Friedrich. 1986 [1886]. Twilight of the Idols/The Anti-Christ. London: Penguin.

Noebel, David. 2005. Contribution within the symposium “Will Secularism Survive?” Free Inquiry 25(6): 28–47.

Norris, Pippa & Inglehart, Ronald. 2004. Sacred and Secular: Religion and Politics Worldwide. Cambridge, UK: Cambridge University Press.

Pope Paul VI. 1967. Populorium Progressio. On the Development of Peoples. Available at http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_26031967_ populorum_en.html.

Popper, Karl R. 1963 [1945]. The Open Society and Its Enemies. London: Routledge & Kegan Paul.

Russell, Bertrand. 1960 [1935]. Religion and Science. Oxford: Oxford University Press.

Sen, Amartya. 2006. The Argumentative Indian. London: Penguin.

Taylor, Charles. 2007. A Secular Age. Cambridge, Mass: Harvard University Press.

Wilbur, J. B., and H. J. Allen. 1979. The Worlds of The Early Greek Philosophers. Buffalo, N.Y.: Prometheus Books.

Published

2014-07-21

Issue

Section

Articles

How to Cite

Cooke, B. (2014). Can We Afford to be “Post-Secular?”. Essays in the Philosophy of Humanism, 21(1), 93-103. https://doi.org/10.1558/eph.v21i1.93