FRIEDRICH NIETZSCHE
SOCIAL ORIGIN OF MORALS, CHRISTIAN ETHICS, AND IMPLICATIONS FOR ATHEISM IN HIS THE GENEALOGY OF MORALS
DOI:
https://doi.org/10.1558/eph.v16i1.71Keywords:
atheism, humanism, metaphysics, NietzscheAbstract
A survey essay exploring Nietzsche's intellectual trajectory and especially his notion of the ascetic ideal and its implications for atheism.
References
Friedrich Nietzsche, The Birth of Tragedy and The Genealogy of Morals, translated by Francis Golfing, Anchor Books, New York, 1956.
Peter Singer, ed., A Companion to Ethics, Blackwell, Oxford, UK, 1993.
Immanuel Kant, Foundations of the Metaphysics of Morals, translated with an introduction by Lewis White Beck, Macmillan Publishing Company, New York, 1988.
Marc D. Hauser, Moral Minds. How Nature Designed Our Universal Sense of Right and Wrong, HarperCollins, New York, 2006.
Pascal Boyer, Religion Explained. The Evolutionary Origins of Religious Thought, Basic Books, New York, 2001.
Eugen Karl Dühring, The Value of Existence, A course in Philosophy, (Der Werth des Lebens; eine Denkerbetrachtung im sinne heroischer Lebensauffassung), O.R. Reisland, Leipzig, 1922.
Peter Singer, ed., A Companion to Ethics, Blackwell, Oxford, UK, 1993.
Immanuel Kant, Foundations of the Metaphysics of Morals, translated with an introduction by Lewis White Beck, Macmillan Publishing Company, New York, 1988.
Marc D. Hauser, Moral Minds. How Nature Designed Our Universal Sense of Right and Wrong, HarperCollins, New York, 2006.
Pascal Boyer, Religion Explained. The Evolutionary Origins of Religious Thought, Basic Books, New York, 2001.
Eugen Karl Dühring, The Value of Existence, A course in Philosophy, (Der Werth des Lebens; eine Denkerbetrachtung im sinne heroischer Lebensauffassung), O.R. Reisland, Leipzig, 1922.
Published
2013-10-09
Issue
Section
Articles
How to Cite
Hillar, M. (2013). FRIEDRICH NIETZSCHE: SOCIAL ORIGIN OF MORALS, CHRISTIAN ETHICS, AND IMPLICATIONS FOR ATHEISM IN HIS THE GENEALOGY OF MORALS. Essays in the Philosophy of Humanism, 16(1), 71-96. https://doi.org/10.1558/eph.v16i1.71