Making Sense of the Languages of Islam in Medieval North India
DOI:
https://doi.org/10.1558/cis.v1i1.93Keywords:
Muzaffar AlamAbstract
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References
Ahmad, Aziz. Studies in Islamic Culture in Indian Environment. Oxford: Clarendon Press, 1964.
Alam, Muzaffar. The Crisis of Empire in Mughal North India, Awadh and the Punjab, 1707-48. New Delhi: Oxford University Press,1986.
Alam, Muzaffar and Sanjay Subrahmanyam (Eds.). The Mughal State, 1526-1750. New Delhi: Oxford University Press, 1998.
Aquil, Raziuddin. “On Islam and Kufr in the Delhi Sultanate: Towards a Re-interpretation of Ziya-ud-Din Barani’s Fatawa-i-Jahandari.” Unpublished paper given at ‘Rethinking a Millennium: Conference in Honour of Prof. Harbans Mukhia.’ New Delhi, 2004.
Aquil, Raziuddin. “Reconsidering Sovereignty and Governance under the Afghans: North India in the Late Fifteenth and Early Sixteenth Centuries.” South Asia 26 (2003): 5-21.
Aquil, Raziuddin. “Conversion in Chishti Sufi Literature (13th-14th Centuries).” Indian Historical Review 24 (1997/8): 70-94.
Arjomand, Saïd Amir. “Perso-Indian Statecraft, Greek Political Science and the Muslim Idea of Government.” International Sociology 16 (2001): 455-73.
Al-Azmeh, Aziz. Muslim Kingship: Power and the Sacred in Muslim, Christian and Pagan Polities. London and New York: I.B. Tauris, 1997.
Barnett, Richard B., ed. Rethinking Early Modern India. New Delhi: Manohar, 2002.
Chatterjee, Partha. “The Early Modern and Colonial Modern in South Asia: A Proposal for a Distinction.” Unpublished paper given at the Centre for Studies in Social Sciences, Calcutta, 2004.
Darling, Linda T. “ ‘Do Justice, Do Justice, For That is Paradise’: Middle Eastern Advice for Indian Muslim Rulers.” Comparative Studies of South Asia, Africa and the Middle East 22 (2002): 3-19.
Digby, Simon. Sufis and Soldiers in Awrangzeb’s Deccan: Malfuzat-i-Naqshbandiyya. New Delhi: Oxford University Press, 2001.
Eaton, Richard M. The Rise of Islam and the Bengal Frontier, 1204-1760. Delhi: Oxford University Press, 1994.
Eaton, Richard M. Sufis of Bijapur, 1300-1700, Social Roles of Sufis in Medieval India. Princeton: Princeton University Press, 1978.
Ernst, Carl W. Eternal Garden: Mysticism, History and Politics at a South Asian Sufi Centre. Albany: State University of New York Press, 1992.
Ernst, Carl W. and Bruce B. Lawrence. Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond. New York: Palgrave Macmillan, 2002.
Foucault, Michel. “Society Must Be Defended.” In Lectures at the College De France, 1975-76. Ed. Mauro Bertani and Alessandra Fontana, trans. David Macey. New York: Picador, 2003.
Foucault, Michel. “Governmentality.” In The Foucault Effect: Studies in Governmentality. Ed. Graham Burchell, Colin Gordon and Peter Miller, 87-104. London: Harvester, 1991.
Habib, Mohammad. “The Political Theory of the Delhi Sultanate (Including translation of Ziauddin Barani’s Fatawa-i-Jahandari circa, 1358-9 A.D.” In Politics and Society During the Early Medieval Period, Collected Works of Mohammad Habib, Vol. II. Ed. K.A. Nizami, 418-432. Delhi: Peoples Publishing House, 1981.
Habib, Mohammad. “Life and Thought of Ziyauddin Barani.” In Politics and Society During the Early Medieval Period, Collected Works of Mohammad Habib, Vol. II. Ed. K.A. Nizami, 286-366. Delhi: Peoples Publishing House, 1974-1981.
Habib, Mohammad and Afsar Umar Salim Khan. “The Political Theory of the Delhi Sultanate (Including translation of Ziauddin Barani’s Fatawa-i-Jahandari, 1358-9 A.D.” (Allahbad: Kitab Mahal, n.d.)
Hussain, Syed Ejaz. The Bengal Sultanate: Politics, Economy and Coins (AD 1205-1576). New Delhi: Manohar, 2003.
Juneja, Monica, ed. Architecture in Medieval India: Forms, Contexts, Histories. New Delhi: Permanent Black, 2001.
Khalidi, Tarif, ed. The Muslim Jesus: Sayings and Stories in Islamic Literature. Convergences: Inventories of the Present Series. Cambridge: Harvard University Press, 2001.
Kumar, Sunil. “The Value of the Adab al-Muluk as a Historical Source: an Insight into the ideals and expectations of Islamic Society in the Middel Period (A.D. 945–1500).” Indian Economic and Social History Review 22 (1985): 307-27.
Lewis, Bernard. What Went Wrong: Western Impact and Middle Eastern Responses. New York: Oxford University Press, 2002.
Mamdani, Mahmood. Good Muslim, Bad Muslim: Islam, the USA and the Global War Against Terror. New Delhi: Permanent Black, 2004.
Marlow, Louise. Hierarchy and Egalitarianism in Islamic Thought, Cambridge Series in Islamic Civilization. Cambridge: Cambridge University Press, 1997.
Marshall, P.J., ed. The Eighteenth Century in Indian History, Evolution or Revolution? New Delhi: Oxford University Press, 2003.
Qureshi, I.H. The Muslim Community of the Indo-Pak Subcontinent, 1610-1947. Delhi: Renaissance Publication House, 1985
Qureshi, I.H. The Ulema in Politics. Delhi: Renaissance Publication House, 1985.
Rizvi, S.A.A. Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries. New Delhi: Munshiram Manoharlal, 1993.
Rizvi, S.A.A. Shah Wali-Allah and His Times. Canberra: Ma‘rifat Publishing House, 1980.
Said, Edward W. Orientalism: Western Conceptions of the Orient. New Delhi: Penguin Books, 2001.
Sarkar, Jadu Nath, ed. The History of Bengal, Muslim Period, 1200-1757. Patna: Academica Asiatica, 1973.
Schimmel, Annemarie. The Empire of the Great Mughals: History, Art and Culture. Trans. C. Attwood. New Delhi: Oxford University Press, 2005.
Steingass, F.A. Comprehensive Persian-English Dictionary. New Delhi: Munshiram Manoharlal, 1996.
Subrahmanyam, Sanjay. Penumbral Visions: Making Polities in Early Modern South India. New Delhi: Oxford University Press, 2001.
Subrahmanyam, Sanjay. “The Mughal State: Structure or Process? Reflections on Recent Western Historiography.” Indian Economic and Social History Review 24 (1992): 291-321.
Alam, Muzaffar. The Crisis of Empire in Mughal North India, Awadh and the Punjab, 1707-48. New Delhi: Oxford University Press,1986.
Alam, Muzaffar and Sanjay Subrahmanyam (Eds.). The Mughal State, 1526-1750. New Delhi: Oxford University Press, 1998.
Aquil, Raziuddin. “On Islam and Kufr in the Delhi Sultanate: Towards a Re-interpretation of Ziya-ud-Din Barani’s Fatawa-i-Jahandari.” Unpublished paper given at ‘Rethinking a Millennium: Conference in Honour of Prof. Harbans Mukhia.’ New Delhi, 2004.
Aquil, Raziuddin. “Reconsidering Sovereignty and Governance under the Afghans: North India in the Late Fifteenth and Early Sixteenth Centuries.” South Asia 26 (2003): 5-21.
Aquil, Raziuddin. “Conversion in Chishti Sufi Literature (13th-14th Centuries).” Indian Historical Review 24 (1997/8): 70-94.
Arjomand, Saïd Amir. “Perso-Indian Statecraft, Greek Political Science and the Muslim Idea of Government.” International Sociology 16 (2001): 455-73.
Al-Azmeh, Aziz. Muslim Kingship: Power and the Sacred in Muslim, Christian and Pagan Polities. London and New York: I.B. Tauris, 1997.
Barnett, Richard B., ed. Rethinking Early Modern India. New Delhi: Manohar, 2002.
Chatterjee, Partha. “The Early Modern and Colonial Modern in South Asia: A Proposal for a Distinction.” Unpublished paper given at the Centre for Studies in Social Sciences, Calcutta, 2004.
Darling, Linda T. “ ‘Do Justice, Do Justice, For That is Paradise’: Middle Eastern Advice for Indian Muslim Rulers.” Comparative Studies of South Asia, Africa and the Middle East 22 (2002): 3-19.
Digby, Simon. Sufis and Soldiers in Awrangzeb’s Deccan: Malfuzat-i-Naqshbandiyya. New Delhi: Oxford University Press, 2001.
Eaton, Richard M. The Rise of Islam and the Bengal Frontier, 1204-1760. Delhi: Oxford University Press, 1994.
Eaton, Richard M. Sufis of Bijapur, 1300-1700, Social Roles of Sufis in Medieval India. Princeton: Princeton University Press, 1978.
Ernst, Carl W. Eternal Garden: Mysticism, History and Politics at a South Asian Sufi Centre. Albany: State University of New York Press, 1992.
Ernst, Carl W. and Bruce B. Lawrence. Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond. New York: Palgrave Macmillan, 2002.
Foucault, Michel. “Society Must Be Defended.” In Lectures at the College De France, 1975-76. Ed. Mauro Bertani and Alessandra Fontana, trans. David Macey. New York: Picador, 2003.
Foucault, Michel. “Governmentality.” In The Foucault Effect: Studies in Governmentality. Ed. Graham Burchell, Colin Gordon and Peter Miller, 87-104. London: Harvester, 1991.
Habib, Mohammad. “The Political Theory of the Delhi Sultanate (Including translation of Ziauddin Barani’s Fatawa-i-Jahandari circa, 1358-9 A.D.” In Politics and Society During the Early Medieval Period, Collected Works of Mohammad Habib, Vol. II. Ed. K.A. Nizami, 418-432. Delhi: Peoples Publishing House, 1981.
Habib, Mohammad. “Life and Thought of Ziyauddin Barani.” In Politics and Society During the Early Medieval Period, Collected Works of Mohammad Habib, Vol. II. Ed. K.A. Nizami, 286-366. Delhi: Peoples Publishing House, 1974-1981.
Habib, Mohammad and Afsar Umar Salim Khan. “The Political Theory of the Delhi Sultanate (Including translation of Ziauddin Barani’s Fatawa-i-Jahandari, 1358-9 A.D.” (Allahbad: Kitab Mahal, n.d.)
Hussain, Syed Ejaz. The Bengal Sultanate: Politics, Economy and Coins (AD 1205-1576). New Delhi: Manohar, 2003.
Juneja, Monica, ed. Architecture in Medieval India: Forms, Contexts, Histories. New Delhi: Permanent Black, 2001.
Khalidi, Tarif, ed. The Muslim Jesus: Sayings and Stories in Islamic Literature. Convergences: Inventories of the Present Series. Cambridge: Harvard University Press, 2001.
Kumar, Sunil. “The Value of the Adab al-Muluk as a Historical Source: an Insight into the ideals and expectations of Islamic Society in the Middel Period (A.D. 945–1500).” Indian Economic and Social History Review 22 (1985): 307-27.
Lewis, Bernard. What Went Wrong: Western Impact and Middle Eastern Responses. New York: Oxford University Press, 2002.
Mamdani, Mahmood. Good Muslim, Bad Muslim: Islam, the USA and the Global War Against Terror. New Delhi: Permanent Black, 2004.
Marlow, Louise. Hierarchy and Egalitarianism in Islamic Thought, Cambridge Series in Islamic Civilization. Cambridge: Cambridge University Press, 1997.
Marshall, P.J., ed. The Eighteenth Century in Indian History, Evolution or Revolution? New Delhi: Oxford University Press, 2003.
Qureshi, I.H. The Muslim Community of the Indo-Pak Subcontinent, 1610-1947. Delhi: Renaissance Publication House, 1985
Qureshi, I.H. The Ulema in Politics. Delhi: Renaissance Publication House, 1985.
Rizvi, S.A.A. Muslim Revivalist Movements in Northern India in the Sixteenth and Seventeenth Centuries. New Delhi: Munshiram Manoharlal, 1993.
Rizvi, S.A.A. Shah Wali-Allah and His Times. Canberra: Ma‘rifat Publishing House, 1980.
Said, Edward W. Orientalism: Western Conceptions of the Orient. New Delhi: Penguin Books, 2001.
Sarkar, Jadu Nath, ed. The History of Bengal, Muslim Period, 1200-1757. Patna: Academica Asiatica, 1973.
Schimmel, Annemarie. The Empire of the Great Mughals: History, Art and Culture. Trans. C. Attwood. New Delhi: Oxford University Press, 2005.
Steingass, F.A. Comprehensive Persian-English Dictionary. New Delhi: Munshiram Manoharlal, 1996.
Subrahmanyam, Sanjay. Penumbral Visions: Making Polities in Early Modern South India. New Delhi: Oxford University Press, 2001.
Subrahmanyam, Sanjay. “The Mughal State: Structure or Process? Reflections on Recent Western Historiography.” Indian Economic and Social History Review 24 (1992): 291-321.
Published
2007-02-04
Issue
Section
Review Articles
How to Cite
Aquil, R. (2007). Making Sense of the Languages of Islam in Medieval North India. Comparative Islamic Studies, 1(1), 93-106. https://doi.org/10.1558/cis.v1i1.93
