The Four 'Jhanas' and their Qualities in the Pali Tradition

Authors

  • Peter Harvey University of Sunderland (Retired)

DOI:

https://doi.org/10.1558/bsrv.36750

Keywords:

jhāna, vitakka, vicāra, pīti, sukha, somanassa, domanassa, breathing, hearing, masteries, insight

Abstract

A strong strand of the scholarship of Lance Cousins focussed on the jhanas and related matters, and he was also a practitioner and teacher of samatha meditation, which aims at the jhanas. In this dual tradition, this paper explores subtle questions about the nature of each jhana as dealt with in the Pali Nikayas, Abhidhamma and commentaries. Its aim is to help illuminate what it is like to be in any of these jhanas: what is going on in them, and what has been transcended? What do the similes for each jhana convey about the overall situation in them? What kind` of thought and feelings are understood to occur in them? To what extent does breathing stop in deep jhana? To what extent is hearing transcended in them? What happens in moving between them? How are they related to developing insight?

Author Biography

  • Peter Harvey, University of Sunderland (Retired)
    Peter Harvey is Emeritus Professor of Buddhist Studies at the University of Sunderland. He co-founded, with Ian Harris, the UK Association for Buddhist Studies, has acted as its Secretary and President, and now edits its journal, Buddhist Studies Review. His books include An Introduction to Buddhism: Teachings, History and Practices (Cambridge University Press 1990 and 2013), An Introduction to Buddhist Ethics: Foundations, Values and Issues (Cambridge University Press 2000), and The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism (Curzon, 1995), and he has published many papers on early Buddhist thought and practice and on Buddhist ethics. Most recently, he edited an extensive integrated anthology of Buddhist texts, Common Buddhist Text: Guidance and Insight from the Buddha (2017) published for free distribution by Mahachulalongkorn-rajavidyalaya University, Thailand.

References

Analayo, Bhikkhu. 2011. A Comparative Study of the Majjhima-nikaya. Taipei: Dharma Drum.

———. 2014. ‘The First Absorption (Dhyana) in Early Indian Buddhism: A Study of Source material from the Majjhima-agama’. In Cultural Histories of Meditation, edited by H Eifring, 69–90. Oslo: University of Oslo.

———. 2016, ‘The Second Absorption in Early Buddhist Discourse’. In Buddhist Meditative Traditions: Dialogue and Comparison, edited by Chuang Kuo-pin, 25–58. Taiwan: Dharma Drum Publishing Corporation.

———. 2017. Early Buddhist Meditation Studies, Barre, Barre Center for Buddhist Studies.

Bodhi, Bhikkhu. 1989. The Discourse on the Fruits of Recluseship: The Samaññaphala Sutta and its Commentaries. Kandy: Buddhist Publication Society.

———. 1993. A Comprehensive Manual of Abhidhamma. Kandy: Buddhist Publication Society.

———. 2000. The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya, Boston, MA: Wisdom.

———. 2012. The Numerical Discourses of the Buddha: A Translation of the Anguttara Nikaya, Boston, MA: Wisdom.

Cone, Margaret. 2001. A Dictionary of Pali, Part I. Oxford: Pali Text Society.

Cousins, L. S. 1973. ‘Buddhist Jhana: Its nature and attainment according to the Pali sources’. Religion, 3: 115–131. https://doi.org/10.1016/0048-721X(73)90003-1

———. 1992. ‘Vitakka/vitarka and Vicara: Stages of samadhi in Buddhism and yoga’. Indo-Iranian Journal 35: 137–157. https://doi.org/10.1163/000000092794742673

———. forthcoming. Buddhist Meditation: Old and New. Edited by Sarah Shaw.

Ehara, N.R.M. Soma Thera and Mahinda Thera. 1977. The Path of Freedom (Vimuttimagga). Kandy: Buddhist Publication Society.

Gethin, Rupert. 1998. The Foundations of Buddhism. Oxford: Oxford University Press.

———. 2008. Sayings of the Buddha: New Translations by Rupert Gethin from the Pali Nikayas, Oxford: Oxford University Press.

Harvey, Peter. 1995. The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Richmond: Curzon.

Horner, I. B. 1982 [1938]. The Book of the Discipline, Vol. I. London: Pali Text Society.

Johansson, Rune E. A. 1981. Pali Buddhist Texts: An Introductory Reader and Grammar. Richmond: Curzon.

Kuan, Tse-fu. 2005. ‘Clarification of feelings in Buddhist dhyana/jhana meditation’. Journal of Indian Philosophy 33: 285–319. https://doi.org/10.1007/s10781-004-7378-6

———. 2008. Mindfulness in Early Buddhism: New Approaches Through Psychology and Textual Analysis of Pali, Chinese and Sanskrit Sources. London: Routledge.

Ñanamoli, Bhikkhu and Bhikkhu Bodhi. 1995. The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikaya. Boston, MA: Wisdom.

Rhys Davids, T. W. 1973 [1899]. Dialogues of the Buddha, Part I. London: Pali Text Society.

Walshe, Maurice. 1987. Thus Have I Heard: The Long Discourses of the Buddha. London: Wisdom.

Webster, David. 2005. ‘The weary Buddha, or why the Buddha nearly couldn’t be bothered’. Buddhist Studies Review 22(1): 15–25.

Wijeratne, R.P. and Rupert Gethin. 2002. Summary of the Topics of Abhidhamma and Exposition of the Topics of Abhidhamma. Oxford: Pali Text Society.

Downloads

Published

2018-12-31

How to Cite

Harvey, P. (2018). The Four ’Jhanas’ and their Qualities in the Pali Tradition. Buddhist Studies Review, 35(1-2), 3-27. https://doi.org/10.1558/bsrv.36750