Buddhist Challenges to the Contemporary Ethical Discourse of Violence versus Nonviolence
Reflection on the Articles
DOI:
https://doi.org/10.1558/bsrv.43212Keywords:
violence, ahimsa, Michael Jerryson, Duṭṭhagāmaṇī, Aśoka, defamation, Rohingya, Dalai Lama, Sakya Paṇḍita, KötenAbstract
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References
Jenkins, Stephen. forthcoming. "Buddhism: Confronting the Harmful with Compassion." In Nonviolence in World Religions, edited by Mark Juergensmeyer. New York: Routledge.
---. forthcoming. "Compassion and Human Flourishing: The Basis of Social and Individual Wealth, Health, Happiness, Power and Security in Indian Buddhist Thought." In Buddhist Visions of the Good Life for All, edited by Sallie B. King. New York: Routledge.
---. 2017. "Once the Buddha Was a Warrior: Buddhist Pragmatism in the Ethics of Peace and Armed Conflict." In The Nature of Peace and the Morality of Armed Conflict, edited by Florian Demont-Biaggi, 159-178. New York: Palgrave. https://doi.org/10.1007/978-3-319-57123-2_9
---. 2016. "Debate, Magic, and Massacre: The High Stakes and Ethical Dynamics of Battling Slanderers of the Dharma in Indian Buddhist Narrative and Ethical Theory." Journal of Religion and Violence 4(2): 129-157. https://doi.org/10.5840/jrv201691326
---. 2010 (2011). "On the Auspiciousness of Compassionate Violence." Journal of the International Association of Buddhist Studies 33(1-2): 299-331.
---. 2002. "Black Ships, Blavatsky, and the Pizza Effect: Critical Self Consciousness as a Thematic Foundation for Courses in Buddhist Studies." In Teaching Buddhism in the West: From the Wheel to the Web, edited by Victor Hori, 71-83. London: RoutledgeCurzon.
