Transmission of the Milindapañha

Authors

  • Eng Jin Ooi Mahidol University

DOI:

https://doi.org/10.1558/bsrv.18893

Keywords:

Milindapañha, textual tradition, Siamese recensions, Ayutthaya, Nāgasena, Milinda, manuscripts

Abstract

This article re-examines speculations about school affiliation of the Milindapañha (Questions of King Milinda) and traces its presence from North West India in the early centuries CE up to Southeast Asia in the nineteenth century. As there are significant differences between the textual traditions of the Pali Text Society’s Milindapañho and the Siamese printed edition, the Milindapañh?, I will discuss the little-known textual characteristics of the Siamese recensions which were circulating in Central Siam from at least the seventeenth century. This is possible with the discovery of several Ayutthaya period Milindapañha manuscripts kept at a temple and the National Library of Thailand. By the end of the eighteenth century, at least three different recensions were circulating in Central Siam. This paper will present some of their dissimilarities as well as their probable textual lineages. The newly discovered manuscripts also partly demonstrate that the shape of the textual tradition of a text, at least for the Milindapañha in Siam, reflects a function of the textual community that preserved and transmitted it.

References

Adluri, Vishwa and Joydeep Bagchee. 2018. Philology and Criticism, A Guide to Mahabharata Textual Criticism. London: Anthem Press. https://doi.org/10.2307/j.ctv301d8x

Aufrecht, T. H. 1869. A Catalogue of Sanskrit Manuscripts in the Library of Trinity College, Cambridge. Cambridge and London: Deighton, Bell and Co. and Bell and Daldy.

Baums, Stefan. 2018. “Greek or Indian? The Questions of Menander and Onomastic Patterns in Early Gandhara.” In Buddhism and Gandhara: An Archaeology of Museum Collections, edited by H. P. Ray, 33–46. London: Routledge. https://doi.org/10.4324/9781351252768-2

de Bernon, Olivier. 2012. “Circulation of Texts in Mid-Nineteenth Century Cambodia: A New Reading of Inscription K. 892 (Vatt Ta Tok).” In How Theravada is Theravada? Exploring Buddhist Identities, edited by Peter Skilling, Jason A. Carbine, Claudio Cicuzza and Santi Pakdeekham, 371–400. Chiang Mai: Silkworm Books.

de Bernon, Oliver, Kun Sopheap and Leng Kok-An. 2004. Inventaire provisoire des manuscripts du Cambodge, Primière partie. Materials for the Study of the Tripitaka 3. Paris: École française d’Extrême-Orient.

Black, Deborah trans. 1997. Leaves of the Heaven Tree: The Great Compassion of the Buddha. Berkeley, CA: Dharma Publishing.

Chalmers, Robert. 1898. “The King of Siam’s Edition of the Pali Tipitaka.” The Journal of the Royal Asiatic Society of Great Britain and Ireland 30(1): 1–10. https://doi.org/10.1017/S0035869X0014612X

Charnvit, Kasetsiri. 1976. The Rise of Ayudhya: A History of Siam in the Fourteenth and Fifteenth Centuries. Kuala Lumpur: Oxford University Press.

Chiu, Angela S. 2017. The Buddha in Lanna: Art, Lineage, Power, and Place in Northern Thailand. Honolulu: University of Hawai‘i Press. https://doi.org/10.21313/hawaii/9780824858742.001.0001

Cicuzza, Claudio and Peter Skilling. 2010. “The Number of Stanzas in the Vessantara-Jataka: Preliminary Observations.” In Buddhist Asia 2: Papers from the Second Conference of Buddhist Studies Held in Naples in June 2004, edited by Giacomella Orofino and Silvio Vita, 35–45. Kyoto: Italian School of East Asia Studies.

Coedès, George. 1975. The Indianized States of Southeast Asia. Edited by Walter F. Vella and trans. Susan Brown Cowing. Canberra: Australian National University Press.

Cousins, L. S. 2001. “On the Vibhajjavadins.” Buddhist Studies Review 18(2): 131–182. https://doi.org/10.1558/bsrv.v18i2.14449

———. 2013/2014 [2015]. “The Case of the Abhidhamma Commentary.” Journal of the International Association of Buddhist Studies 36/37: 389–422.

Dutt, Nalinaksha. 1978 [rpt. 1998]. Buddhist Sect in India. Delhi: Motilal Banarsidass.

Demiéville, Paul. 1924. “Les versions chinoises du Milindapañha.” Bulletin de l’Ecole française d’Extrême-Orient 24: 1–258. https://doi.org/10.3406/befeo.1924.2986

Dhammasami, K. 2018. Buddhism, Education and Politics in Burma and Thailand: From the Seventeenth Century to the Present. London: Bloomsbury Publishing Plc.

Dhani Nivat, Prince. 1965. A History of Buddhism in Siam. Bangkok: The Siam Society.

Fussman, G. 1993. “L’indo-grec Ménandre ou Paul Demiéville revisité.” Journal Asiatique 281: 61–138. https://doi.org/10.2143/JA.281.1.2006132

Geiger, Wilhelm. 2012 [1943]. Pali literature and Language. Translated by B. Ghosh. New Delhi: Munshiram Manoharlal.

Godakumbura, C. E. 1980. Catalogue of Ceylonese Manuscripts. Copenhagen: The Royal Library.

Gornall, Alastair. 2020. Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka 1157–1270. London: UCL Press. https://doi.org/10.14324/111.9781787355156

Grabowsky, Volker. 2007. “Buddhism, Power, and Political Order in Pre-twentieth Century Laos.” In Buddhism, Power and Political Order, edited by Ian Harris, 121–142. London : Routledge.

Griswold, A. B. and Prasert na Nagara. 1972. “King Lödaiya of Sukhodaya and His Contemporaries, Epigraphic and Historical Studies, No. 10.” Journal of the Siam Society 60(1): 21–152.

———. 1973. “The Epigraphy of Mahadharmaraja I of Sukhodaya, Epigraphic and Historical Studies, No. 11, Part II.” Journal of the Siam Society 61(2): 91–128.

Guan Xing trans. 2008a. Nagasena Bhiksu Sutra II. Taiwan: Buddha’s Light Publishing.

Guan Xing 2008b. “Introduction to the Nagasena Bhiksu Sutra.” Journal of Buddhist Studies 6: 235–251.

Hazra, Kanai Lal. 1981. History of Theravada Buddhism in South-East Asia. New Delhi: Munshiram Manoharlal.

Hinüber, Oskar von. 1987. “The Oldest Dated Manuscript of the Milindapañha.” Journal of the Pali Text Society 11: 111–119.

———. 1988. “An Additional Note on the Oldest Dated Manuscript of the Milindapañha.” Journal of the Pali Text Society. 12: 173–174.

———. 1996. A Handbook of Pali Literature. Berlin: Walter de Gruyter.

———. 2013. Die Pali-Handschriften des Klosters Lai Hin bei Lampang in Nord-Thailand. [The Pali Manuscripts of Lai Hin Monastery near Lampang in Northern Thailand]. Wiesbaden: Harrassowitz Verlag.

Hirananda Sastri ed. 1983 [1933]. Epigrahia Indica and Record of the Archaeological Survey of India 20: 1929–1930. New Delhi: Archaeological Survey of India.

Horner, I. B., trans. 1940. The Book of the Discipline (Vinaya-Pitaka), Vol. II (Suttavibhanga). London: Humphrey Milford.

———., trans. 1963. Milinda’s Question I. London: Luzac.

———., trans. 1969. Milinda’s Questions II. London: Luzac.

Hundius, Harald. 1990. “The Colophons of 30 Pali manuscripts from Northern Thailand.” Journal of the Pali Text Society 14: 1–173.

Jacob, Judith M. 1996. The Traditional Literature of Cambodia: A Preliminary Guide. London Oriental Series 40. Oxford: Oxford University Press.

Jampalyang, Chim. 2019. Ornament of Abhidharma: A Commentary on Vasubandhu’s Abhidharmakosa. Trans. Ian James Coghlan. Somerville: Wisdom Publications.

Jayawickrama, N. A., trans. 1978. The Sheaf of Garlands of the Epochs of the Conqueror: Being a Translation of Jinakalamalipakaranam of Ratanapañña Thera of Thailand. London: The Pali Text Society.

Kobakyaw ed. 1919. [Milindapañña Pali-to. Yangon: Sudhammavati Publication.]

Lammerts, Christian. 2010. “Notes on Burmese Manuscripts: Text and Images.” Journal of Burmese Studies 14: 229–254. https://doi.org/10.1353/jbs.2010.0004

Lamotte, Étienne. 1988. History of Indian Buddhism, From the Origins to the Saka Era. Trans. Sara Webb-Boin. Louvain: Institut Orientaliste.

Lewitz, Saveros. 1973. “Inscriptions modernes d’Angkor 26, 27, 28, 29, 30, 31, 32, 33.” Bulletin de l’Ecole française d’Extrême-Orient 9: 205–242. https://doi.org/10.3406/befeo.1973.5146

Lorrillard, Michel. 2006. “Insights on the Diffusion of Lao Buddhism.” In Buddhist Legacies in Mainland Southeast Asia: Mentalities, Interpretations and Practices, edited by F. Lagirarde and P. C. Koanantakool, 139–148. Paris and Bangkok: Ecole francaise d’Extreme-Orient, and Princess Maha Chakri Sirindhorn Anthroplogy Centre.

Luce, G. H. 1969. Old Burma: Early Pagan, Volume One: Texts. New York: J. J. Augustin Publisher published for Artibus Asiae and Institute of Fine Arts, New York University. https://doi.org/10.2307/1522657

———. 1970. Old Burma: Early Pagan, Volume Two: Catalogue of Plates Indexes. New York: J. J. Augustin Publisher published for Artibus Asiae and Institute of Fine Arts, New York University.

———. 1985. Phases of Pre-Pagán Burma—Languages and History I. Oxford: Oxford University Press.

Luce, G. H. and T. Htway. 1976. “A 15th Century Inscription and Library at Pagán, Burma.” In Malalasekera Commemoration Volume, edited by O. H. de A. Wijesekera, 203–256. Colombo: Malalasekera Commemoration Editorial Committee.

Maung Tin, P. trans. and Mrs Rhys Davids, ed. & rev. 1976. The Expositor (Atthasalini): Buddhaghosa’s Commentary on the Dhammasangani, the First Book of the Abhidhamma Pitaka I, II. London: The Pali Text Society.

Mendis, N. K. G., ed. 1993. The Questions of King Milinda: An Abridgement of the Milindapañha. Kandy: Buddhist Publication Society.

Mizuno, Kogen. 1959. “[On the Recensions of Milindapañha].” In Komazawa Daigaku kenkyu kiyo 17 [Summary of the Research Studies of University of Komazawa] 17: 17–55.

Nedis Rucirarucana. 1989. An Analytical Study of the Vamsamalini. Unpublished MA thesis, Chulalongkorn University, Bangkok.

Nolot, Èdith, trans. 1995. Entretiens de Milinda et Nagasena. Connaisance de l’Orient 86. Paris: Gallimard.

Nyunt, Peter. 2014a. A Descriptive Catalogue of Burmese Manuscripts in the Fragile Palm Leaves Collection 1. The Materials for the Study of the Tripitaka Series 9. Edited by C. Cicuzza. Bangkok and Lumbini: Fragile Palm Leaves Foundation and Lumbini International Research Institute.

———. 2014b. A Descriptive Catalogue of Burmese Manuscripts in the Fragile Palm Leaves Collection 2. The Materials for the Study of the Tripitaka Series Vol. 10. Edited by C. Cicuzza. Bangkok and Lumbini: Fragile Palm Leaves Foundation and Lumbini International Research Institute.

Ooi, Eng Jin. 2021. “Survey of the Pali Milindapañha Manuscript kept at the National Library of Thailand: A Brief Catalogue.” Journal of the Siam Society 109(1): 169–210.

Pattaratorn Chirapravati, M. L. 2009. “From Text to Image: Copying as Buddhist Practice in Late Fourteenth Century Sukhothai.” In Buddhist Manuscript Cultures. Knowledge, ritual, and art, edited by Stephen C. Berkwitz, Juliane Schoder, and Claudia Brown, 172–188. London: Routledge.

Pariyatidhammadhata, Phra ed. 1912/1913. [Ratanabimbavansa: The Legend of the Emerald Buddha. Translated from Pali. Bangkok: Rongphim Thai at the Saphan Yotse Bridge.]

Pou-Lewitz. 1975. “VII. Inscriptions modernes d’Angkor 34 et 38.” Bulletin de l’Ecole française d’Extrême-Orient 62: 283–353. https://doi.org/10.3406/befeo.1975.3848

Pradhan, Prahlad, ed. 1967. Abhidharmakosabhasya of Vasubandhu. Patna: K. P. Jayaswal Research Institute.

Reat, N. Ross. 1993. The Salistamba Sutra: Tibetan Original, Sanskrit Reconstruction, English Translation, Critical Notes (including Pali parallels, Chinese version and ancient Tibetan Fragments). Delhi: Motilal Banarsidass.

Reynolds, F. E. and M. B. Reynolds. 1982. Three Worlds according to King Ruang: Thai Buddhist Cosmology. Berkeley, CA: Asian Humanities Press.

Rhys Davids, T. W., trans. 1890. The Questions of King Milinda: Translation from Pali. Oxford: The Clarendon Press.

Royal Institute of Thailand, 2001. [Dictionary of Thai Literature in Sukhothai period: Triphumkatha. Edition of the Royal Institute. Bangkok: Royal Institute Publication.]

Salomon, Richard. 2018. The Buddhist Literature of Ancient Gandhara. Somerville: Wisdom Publications.

Santi Pakdeekham, ed. 2020. History of the Pali Scriptures: Sangitiyavamsa by Somdet Phra Phonnarat. Material for the Study of the Tripitaka Vol. 16. Bangkok: Fragile Palm Leaves Foundation and Lumbini International Research Institute.

———. ed. 2021. Painted Catalogue of Pali Literature, Uposatha Hall of Wat Thong Nopphakhun, Bangkok. In The Materials for the Study of the Tripitaka Series 17. Edited by C. Cicuzza. Bangkok and Lumbini: Fragile Palm Leaves Foundation and Lumbini International Research Institute.

Sarasawadee Ongsakul. 2005. History of Lan Na. Chitraporn Tanratanakul trans. Chiang Mai: Silkworm Books.

Sircar, D. C., ed. 1987 [1963]. Epigraphia Indica 33, 1959–1960. New Delhi: Archaeological Survey of India.

Skilling, Peter. 1993. “Theravadin Literature in Tibetan Translation.” Journal of the Pali Text Society 19: 69–201.

———. 1998. “A Note on King Milinda in the Abhidharmakosabhasya.” Journal of the Pali Text Society 24: 81–101.

———. 2008. “Dharma, Dharani, Abhidaharma, Avadana: What was Taught in Trayastrimsa?” Annual Report of the International Research Institute for Advanced Buddhology 11: 37–60.

———. 2009. “The Advent of Theravada Buddhism to Mainland South-East Asia.” In Buddhism and Buddhist Literature of South-East Asia, Selected Papers, edited by C. Cicuzza, 104–119. Bangkok and Lumbini: Fragile Palm Leaves Foundation and Lumbini International Research Institute.

———. 2010. “Problems with Milinda (I): The Opening Verses and Prose of the Printed Siamese Milindapañha.” Journal of Centre for Buddhist Studies (Sri Lanka) 8: 1–24.

———. 2014. “Reflections on the Pali Literature of Siam.” In From Birch Bark to Digital Data: Recent Advances in Buddhist Manuscript Research, edited by Paul Harrison and Jens-Uwe Hartmann, 347–366. Papers Presented at the Conference Indic Buddhist Manuscripts: The State of the Field, Stanford, June 15–19, 2009. Vienna: Austrian Academy of Sciences.

———. 2015 [2011]. “Stupas, Asoka and Buddhist Nuns: Early Buddhism in Ujjain and Malwa.” Bulletin of the Asia Institute, New Series 25: 157–173.

Skilling, Peter and Santi Pakdeekham. 2002. Pali Literature Transmitted in Central Siam: A Catalogue based on the Sap Songkhro. Bangkok: Fragile Palm Leaves Foundation and Lumbini International Research Institute.

Supaphan Na Bangchang. 1990. 2355BE. [Development of Pali Literature, related to the Pali Suttantapitaka composed in Thailand. Bangkok: Chulalongkorn University Press.]

Swearer, D. K. and S. Premchit. 1998. The Legend of Queen Cama—Bodhiramsi’s Camadevivamsa, a Translation and Commentary. New York: State University of New York Press.

Takakusu, J. 1896. “The Chinese Translations of the Milinda Panho.” Journal of the Royal Asiatic Society of Great Britain and Ireland 28: 1–21. https://doi.org/10.1017/S0035869X00023406

Takakusu, J. and K. Watanabe, ed. 1924–1932. T1670B [*Nagasena Bhiksu Sutra]. Taisho vol. 32. [Mainland Buddhist Association edition, Hebei Buddhist Association print]: 703–719.

Than Tun, U. 1998. “An Original Inscription dated 10 September 1223 that King Badon copied on 27 October 1785.” In Études birmanes en hommage à Denise Bernot, edited by P. Pischard and F. Robinne, 37–55. Paris: École française d’Extrême-Orient.

Thich Minh Chau. 1964. Milindapañha and Nagasenabhikshusutra (A Comparative Study) (Through Pali and Chinese sources). Calcutta: Firma KL Mukhopadhyay.

Trenckner, V., ed. 1880. The Milindapañho: Being Dialogues between King Milinda and the Buddhist Sage Nagasena. Edinburgh: William and Norgate.

Tournier, Vincent. 2018. “A Tide of Merit – Royal Donors, Tamraparniya Monks, and the Buddha Awakening in 5th–6th–Century Andhradesa.” Indo–Iranian Journal 61: 20–96. https://doi.org/10.1163/15728536-06101003

Vadekar, R. D., ed. 1940, S. Bhagat, rev. and ed. 1972. Milindapañho. Mumbai: Bombay University.

Vaidya, P. L., first ed. and S. Tripathi, second ed. 1959. Avadana-Kalpalata of Ksemendra II. Darbhanga: The Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning.

Van Roy, Edward. 2010. “Safe Haven: Mon Refugees at the Capitals of Siam from the 1500s to the 1800s.” Journal of the Siam Society 98: 151–184.

Waddell, L. A. 1897. “A Historical Basis for the Questions of King ‘Menander,’ from the Tibetan, etc.” The Journal of the Royal Asiatic Society of Great Britain and Ireland 29: 227–237. https://doi.org/10.1017/S0035869X00145678

West, Martin L. 1973. Textual Criticism and Editorial Technique. Stuttgart: B. G. Teubner. https://doi.org/10.1007/978-3-663-12401-6

Willemen, Charles. 1992. “A Chinese Ksudrakapitaka (T. IV. 203).” Études bouddhiques offertes à Jacques May à l’occasion de son soixante-cinquième anniversaire, Ètudes Asiatiques 46(1): 507–515.

Winternitz, Maurice. 1999 [1934, rev. 1983]. A History of Indian Literature II. Translated by V. S. Sarma. Delhi: Motilal Banarsidass.

Wynne, Alexander. 2018. “Theriyas Networks and the Circulation of the Pali Canon in South Asia: The Vibhajjavadins Reconsidered.” Buddhist Studies Review 35(1–2): 245–259. https://doi.org/10.1558/bsrv.36762

Published

2022-09-06

Issue

Section

Articles

How to Cite

Ooi, E. J. (2022). Transmission of the Milindapañha. Buddhist Studies Review, 39(1), 67–111. https://doi.org/10.1558/bsrv.18893