The Etymology and Semantic Spectrum of adhimukti and Related Terms in Buddhist Texts
DOI:
https://doi.org/10.1558/bsrv.36122Keywords:
Buddhist Sanskrit, Indian Buddhism, semantics, historical linguisticsAbstract
The action noun adhimukti derives from the verb adhi-muc, not attested in Classical Sanskrit but in Pali. It is regularly used in the passive, with the original meaning ‘to be fastened to’, and then ‘to adhere’. This meaning is not used in a concrete sense, but in a metaphorical one, referred to mind and mental objects, so that adhimukti can be used to express inclination, faith in a doctrine, and also intentional and stable representation of an image or an idea in meditative practice, sometimes with the effect of transformation of external reality. The common feature appears to be adherence or the fixing of the mind on its object.
References
Bendall, Cecil. 1897–1902. Siksasamuccaya. St. Pétersbourg: Académie Impériale des Sciences.
Buescher, Hartmut. 2007. Sthiramati’s Trimsikavijñaptibhasya. Vienna: Österreichische Akademie der Wissenschaften.
Conze, Edward. 1954. Abhisamayalankara: Introduction and Translation from Original Text, With Sanskrit-Tibetan Index. Rome: Istituto italiano per il Medio ed Estremo Oriente.
D’Amato, Mario. 2003. ‘Can all Beings Potentially Attain Awakening? Gotra-theory in the Mahayanasutralamkara’. Journal of the International Association of Buddhist Studies 26 (1): 115–138.
Deleanu, Florin. 2006. The Chapter on the Mundane Path (Laukikamarga) in the Sravakabhumi. Vol. II. Tokyo: International Institute for Buddhist Studies of the ICPBS.
Deleanu, Florin. 2013. ‘Meditative Practices in the Bodhisattvabhumi. Quest for and Liberation through the Thing-In-Itself.’ www.researchgate.net/publication/280114886_Buddhist_Meditation_in_the_Bodhisattvabhumi.
Dutt, Nalinaksha. 1966. Bodhisattvabhumi. Patna: K.P. Jayaswal Research Institute.
Engle, Artemus B. 2016. The Bodhisattva Path to Unsurpassed Enlightenment. A Complete Translation of the Bodhisattvabhumi. Boulder: Snow Lion.
Kurumiya, Yenshu. 1982. ‘Adhimukti in the Saddharmapundarikasutra’. In Indological and Buddhist Studies. Volume in Honour of Professor J.W. de Jong on his Sixtieth Birthday, ed. L.A. Hercus, et al., 337–352. Canberra: Faculty of Asian Studies.
Lamotte, Étienne. 1973. La somme du grand véhicule d’Asanga (Mahayanasamgraha). Tome I, II. Louvain: Institut Orientaliste Louvain-la-neuve.
La Vallée-Poussin, Louis de. 1923. L’Abhidharmakosa de Vasubandhu. Paris: Paul Geuthner.
Lévi, Sylvain. 1907. Mahayana-sutralamkara. Exposé de la doctrine du grand véhicule selon le système Yogacara. Tome I. Paris: Librairie Honoré Champion.
———. 1911. Mahayana-sutralamkara. Exposé de la doctrine du grand véhicule selon le système Yogacara. Tome II. Paris: Librairie Honoré Champion.
Obermiller, Eugéne. 1936. Analysis of the Abhisamayalamkara. London: Luzac & Co.
Pokorny, Julius. 1959. Indogermanisches etymologisches Wörterbuch. Tübingen–Bern–Munich: A. Francke.
Pruden, Leo M. 1991. Abhidharmakosabhasyam [translated] by Louis de La Vallée Poussin; English translation by Leo M. Pruden. Berkeley: Asian Humanities Press.
Rix, Helmut. 2001. Lexikon der indogermanischen Verben: Die Wurzeln und ihre Primärstammbildungen. Wiesbaden: Ludwig Reichert Verlag.
Schmithausen, Lambert. 1982. ‘Review of Sanskrit-Wörterbuch der buddhistischen Texte aus den Turfan-Funden’. Zeitschrift der Deutschen Morgenländischen Gesellschaft 132 (2): 407–411.
Thurman, Robert A.F. 2004. The Universal Vehicle Discourse Literature (Mahayanasutralamkara) by Maitreyanatha/Aryasanga; Together with its Commentary (Bhasya) by Vasubandhu. New York: American Institute of Buddhist Studies.